From the Desk of my father Rabbi Shlomo Rizel

 

 
From the Desk of Rabbi Shlomo Rizel
Torah Portion: Bereishit
 

Chabad of Kiryat Arba

 
 
Message from the Rabbi
 
 
Dear Friends,

We are so looking forward to Simchat Torah, when we will all celebrate with unfettered joy, relishing our essential bond with G-d and His gift to us, the Torah.

It is this bond that has miraculously sustained our people against all odds through the millennia. And we get to experience it on Simchat Torah. Please G-d, this will include the long-awaited return of our brethren from captivity on the prayer-filled day of Hoshana Rabbah.

Simchat Torah is one of those uniquely Jewish moments when words fall short. We finish reading the Torah, and instead of sitting down to study or discuss its teachings, we get up and dance. With our feet. With our bodies. With our souls.

Every circle on the dance floor becomes an embrace, pulling the entire Jewish people together—those here, those in Israel, and those beyond reach.

Why dance when there’s still so much pain? Because that’s what has always kept us alive. Our enemies tried to break our spirit, but we answered with song and joy. Joy isn’t denial; it’s defiance. It’s our way of saying, “You cannot take away our light.”

On Simchat Torah we dance in a circle—no beginning, no end—symbolizing a people that cannot be broken, only strengthened. Each step is a statement of faith that the story isn’t over, that goodness will prevail, that light will outlast darkness.

And one day soon, we will dance again with total abandon, the ultimate celebration, with the coming of Moshiach. Until then, we keep dancing, for them and for us.

The celebration awaits at a synagogue near you!

Chag sam’each!


 
 
 
Parshah in a Nutshell

Parshat Bereishit

The name of the Parshah, "V'Zot HaBerachah," means "And this is the blessing," and it is found in Deuteronomy 33:1.

The Sukkot and Shemini Atzeret Torah readings are from Leviticus 22-23Numbers 29, and Deuteronomy 14-16. These readings detail the laws of the moadim or " appointed times" on the Jewish calendar for festive celebration of our bond with G‑d; including the mitzvot of dwelling in the sukkah (branch-covered hut) and taking the " Four Kinds" on the festival of Sukkot; the offerings brought in the Holy Temple in Jerusalem on Sukkot, and the obligation to journey to the Holy Temple to "to see and be seen before the face of G‑d" on the three annual pilgrimage festivals — PassoverShavuot and Sukkot.

On Simchat Torah ("Rejoicing of the Torah") we conclude, and begin anew, the annual Torah-reading cycle. First we read the Torah section of V'zot HaBerachah, which recounts the blessings that Moses gave to each of the twelve tribes of Israel before his deathEchoing Jacob's blessings to his twelve sons five generations earlier, Moses assigns and empowers each tribe with its individual role within the community of Israel.

V'zot HaBerachah then relates how Moses ascended Mount Nebo from whose summit he saw the Promised Land. "And Moses the servant of G‑d died there in the Land of Moab by the mouth of G‑d... and no man knows his burial place to this day." The Torah concludes by attesting that " There arose not a prophet since in Israel like Moses, whom G‑d knew face to face... and in all the mighty hand and the great awesome things which Moses did before the eyes of all Israel."

Immediately after concluding the Torah, we begin it anew by reading the first chapter of Genesis (the beginning of next Shabbat's Torah reading) describing G‑d's creation of the world in six days and His ceasing work on the seventh—which He sanctified and blessed as a day of rest.

Learn: From the Rebbe's Talks
Browse: V'Zot HaBerachah Parshah Columnists
Prep: Devar Torah Q&A for V'Zot HaBerachah
Read: Haftarah in a Nutshell
Play: V'Zot HaBerachah Parshah Quiz

 

 
 
 
Assistance and Support

During these difficult times you are not alone. If you need to speak with someone or need assistance, please email one of our staff. Remember Hashem loves you! 

My assistant, Rabbi Jeff Montanari will let me know your concern. Email by Clicking Here

 
 
The Rebbe with Rabbi Rizel in the 1970s.

 
 
Pearls of Life

Rabbi Miller appropriate words explains to our Pearls of Life readers about Happiness and Suffering. 
There was a man who has been ill for months. Now his business is going lost and he’s terribly depressed. Is there any hope for him? The answer is that it would have been much better if such a man would have prepared himself in the days when things were going well so that when a crunch would come, he’d be able to resist. Rabbi Miller explains what it says in Koheles:   On a good day, be in a good mood; be happy. Now, isn’t this a superfluous thing to say? But he means like this: When things are going well, that’s when you should prepare. That’s when you should gather for the future all the confidence and happiness that you can. That’s the best time to understand the ways of Hashem and learn what life is all about; and if you do that then you might even understand someday that even misfortune is a great benefit. Let’s say this man had learned in his younger days that Hakodosh Boruch Hu sometimes sends suffering on a man to make him better. Suffering humbles him and he cries out to Hashem as a result of his tzaros. And crying out to Hashem is a tremendous achievement because you’re becoming aware of Hashem. Before, when things were going well, you didn’t think about Him.


Now, this man who took the advice of Koheles, so he learned in his good days all of these ideas. It’s easier to learn about tzaros when you have no tzaros. When the tzaros already come, then it’s more difficult. Now, when a man has learned in his youthful days, so then, when the misfortune comes upon him, he’s prepared for it. First of all he understands that it’s a preparation. All the yissurim are going to be to him an atonement for his sins. He’ll be able to enter the next world purified of his aveiros – they were already atoned by his sufferings. Secondly, his arrogance – the ga’avah that almost everybody suffers – from was erased from his mind because the sick man has no arrogance.


Thirdly, all the foolish ambitions and hopes and desires of human beings – to become rich someday, to have pleasures and good times, who knows what else —  it’s all smashed by the waves of misfortunes that come in life. And therefore, he learns that life is not merely for the purpose of seeking good times – he learns that life is for achievement.  And some of the biggest achievement he gains when he has tzaros.  Now, that’s hard to say – people don’t like to listen to that. And so I’ll tell you again what I always say here – if you’re capable of utilizing happiness to become greater and greater, that’s the very best thing.  But how many people do that? On the contrary people are spoiled by happiness. And so misfortune is an opportunity to gain in a short time that which you couldn’t gain before for many years. And so, here’s a sick man whose business failing too – everything is dropping out from underneath him. So he shouldn’t think of suicide chas v’shalom; he shouldn’t think that life is not worth living. On the contrary, he should think, “I hope I could live longer this way because every day that I’m alive, I’m mechaper, I’m atoning. And I’m getting such a perfection of anavah, of humility.  I’m becoming a broken soul.” And Hakodosh Boruch Hu loves the broken one.   The Shechina rests on the broken man; on those who are low of spirit.  A sick man who lies in bed, the Shechina is with him. The Shechina is over the head of a sick man.  And so he’s coming closer to Hashem. Isn't that worthwhile? And so suffering in itself is a big achievement. It’s not so easy to tell that to a man now, but if he would listen it would be a benison, a blessing for him to hear these words. Because he would understand that when he gets the hard knocks of life, the hard knocks really are the blessings of life.When a man is becoming rich and he’s having good times and he’s getting honor from all sides, these are the worst things that can happen to him – unless he has learned the secrets of . Yes – that’s the biggest thing! If a man learns to utilize happiness and he sings to Hashem that’s the greatest success.   If you sing to Hashem in this world, then you’ll sing in the World to Come too. So if you learn to be happy and to thank Hashem, to be grateful for everything, that’s the true success in this world. You’re eating breakfast, ah!  Did you ever think about eating breakfast? You have teeth to eat breakfast! And even if you have false teeth, at least you have something to eat breakfast with. And you’re eating breakfast! It means you have breakfast! I was told about the Jews in Marmarush in europe; they were so poor some of them, that never ate bread all week – only on Shabbos. During the week, they had cornbread.  They only made borei pri haadama or shehakol during the week. Only on Shabbos they made hamotzi lechem min haaretz.  To eat bread was a privilege.  Wheat bread! Wheat bread was a privilege! When I was in Europe, an old man told me that when he was a boy he didn’t have bread all the time. When he asked his mother at the table for another piece of bread, she couldn’t give him a second piece of bread.  That’s how it used to be. You have enough bread to eat?  You have breakfast? And you’re able to eat?  You have teeth? Did you ever stop and think how grateful you have to be to Hashem? You should sit at the table and you sing to Hashem at breakfast. You thank Him with a full heart – not merely birkat hamazon that you say like a tape recorder – no!  You’re talking to someone! You say, “I thank You, Hashem.  And I’m eating l'shem Shamayim. I’m eating in order to serve You and to sing to You.”  If you’re able to do that, then you’re the biggest success. But suppose a man is so sick he can’t eat – even then he’s not a failure.  He thanks Hashem for his tzaros. You have to give a bracha for misfortune because misfortune is a big stroke of good luck. You become now somebody beloved by Hashem.  Hashem loves those who are suffering. Hashem will support him on his couch of pain.  Hashem is with him. Why? Because Hashem loves people who are not proud.  He loves people who are not arrogant; he loves those who are beaten down and feel low. He’s with them.  So you should utilize that and feel that this is a gift to me. On the contrary, I want to live long and longer because the more I live even in these circumstances, the better I’m becoming. So therefore, I say once more to this man, on the contrary: Thank Hakodosh Boruch Hu for what He sent upon you. He’s making you more perfect than you could have ever become all the days of your life in the time of success and happiness. Adapted from TAPE # 713

 

Thank you Rabbi Todd for the Pearls of Life
 
 
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Today's Quote
And G‑d said to Abram . . . “Raise your eyes and see, from the place where you are, northward and southward and eastward and westward. For all the land that you see I will give to you and to your seed, to eternity . . . Rise, walk in the land, to its length and to its breadth, for I will give it to you.”
— Genesis 13:14–17

 
 
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